Aqidah Aqidah derived from the Arabic [عقيدة] jama'nya [عقاعد] arttinya: trust or confidence, was according to Louis Ma'luf is [ما عقد عليه القلب والضمير] which means something that binds the hearts and feelings. Can be known according to the etymology of the above can be known meaning. Aqeedah itself is belief and faith, and it was termed by Aqidah because it binds to one believed to be the heart and diimaninya and such commitments should not be released during his life, which is the origin of the word [عقد - يعقد - عقدا] denotes the bond. According to Mahmud Saltut is something that from the theoretical side must first believed, and believed firmly in the belief that without any doubt. And there's that define Aqeedah is the Prophet's call the first time and asked to trust the man or woman is she who believed we would surely turn in a good life and we give a reward according to what they are doing the same in the first level appeal each of the Prophet that Allah sent to mankind in the past. Aqidah Al-qur'an mentioned as "ا يما ن" while according to shariah by the term "عمل الصا لح" means good deed, and the arguments that show linkage to keduaya lots include a letter of Al-Kahf verses 107-108, An-Nahl verses 16-97, which means: "Who is doing good deeds of men with the best." According to Ahmad daudi all pious deeds like: shlat fasting zakat hajj and others is not a pillar of faith but as the perfection of faith, if faith is not followed by the pious deeds not faith sempurnah, this implies that believers are not doing an obligation religion and abandon its ban, it is not out of faith in the sense of a pagan but he menjdi believers who fasiq [sinful]. I think that itself is the first foundation of Aqidah or roots in Islamic religion and would not arise unless the name of sharia in advance of Aqidah.
Islam places a creed [recognition] as the address of [sign] that one has the Islamic Aqeedah, acknowledged that the Oneness of Allah and his messenger Muhammad is the key to enter the world of Islam.
Aqidah etymologically the other is the bond, hook, technically means trust, confidence, faith. The discussion of Aqidah generally range in arkanul faith [the six pillars of faith] is: 1. Faith in God Almighty 2. Faith in His Angels 3. Faith in His Books 4. Faith in His Messengers 5. Faith in the Last Day and 6. Faith in Qodho 'and Qodhar.
Aqidah according to my own something that is absolute trust. And according to the terms of trust in what the Prophet under and taught from the simple religion of Islam such as prayer, zakat, fasting, and many others. And also Aqidah is living faith, ie faith in the sense that is typical pengikraran which depart from the heart. Aqidah held by the public must not only limited to the group and in part just because it is a joint Aqidah Religion. With trust Aqidah then that person said that he Mu'min.
It is the principal Aqidah Aqidah of all religions come from God, affirmed that if a religion is not based on Aqidah is said to be a false religion [not true] and not have value. Islam vehemently denied those who are against God and do not recognize as the Creator and the Qur'an itself denies unbelievers and do not believe in the principal teachings of Islam. Sharia comes from the Arabic word [شرع - يشرع - شرعا شريعة و] that means [ما شرعه الله من الاحكام و السنن] Islamic shariah laws or regulations of Islamic law. And from the point of linguistic meaning of the word Shariah means the path where the water for drinking ". Then the Arabs used the word connotation to go right, and when used the word law into" Everything that is prescribed for Allah to his slaves as a straight road to obtain happiness in the world and the hereafter ".
The term sharia Islamic law in the context of the study further illustrates a collection of legal norms that are the result of the process "Tasyri" said tasri is masdar of sarra'ah word which means to apply and create the Shari'ah. Is in accordance ulama 'of Islam "enact legal norms to organize human life both in relation to God, or by connecting with other Muslims. The scholars 'tasri divide' into two parts: 1. Tasyri 'Samawi Tasyri 'divine is tasyri' which instantly made her the legal determination of God and His Prophet in the Qur'an and As-Sunnah. Such provision is eternal and unchanging and there is no competent to change it other than God himself. 2. Tasyri 'Wadh'i While Tasyri 'Wadh'i legal determination is made whether the mujtahhid mustabiq mujtahid or mustabith, because the results of their study requirements can not be immortalized as masi is subject to change. Along with the times.
Another opinion about the Shari'ah is as a direct teachings of God with the laws and the results of human thinking and Shariah identify with religion. According to Faruq Nabhan that shariah would include aspects of aqidah, morals, and amalia. And the opinion of Muhammad shaltout provide a clear understanding him to mean that it is Shariah provisions set by Allah or the understanding of the basic requirement, to hold onto the good of mankind in his relationship with God, with nature, as well as with managing the relations of this nature. I think the shariah is not related to aspects of sharia should grow aqidah while above precepts. And disciplines that address specific shari'ah is the science of fiqh. His knowledge of fiqh discussion include: thoharoh, prayer, zakat, soum, the Hajj, mandatory criminal law, constitutional law, international law was all there in the science of fiqh. Shariah Islamiyah on the outline is divided into 2 parts: 1. Qo'idah worship: in the special meaning qo'idah ubudiyyah namely: governance divine rules that govern relationships between slaves directly ritual with his god and his discussion include: thoharo, prayer, zakat, soum, pilgrim. 2. Qo'idah Muamalah in the broad sense of the divine rules of SASL man's relationship to its object and discussion include: mu'amalah, munakaha, waratsa, jinayah, Caliphate, Jihad.
